Category: DOORM
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霍双印对《周易》的理解
小黄:霍双印对《周易》的“道体”有什么看法? DOORM:霍双印认为中华文化的“道体”是由涵三为一的太极方田构成的九宫八卦体,这一理论是理解《周易》的基础。 [Float-Menu id=”1″]
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Translation of “I Ching”
Xiao Huang: How many translations of “I Ching” exist in the West? DOORM: In the past, there were only two translations of “I Ching,” one by a German translator and the other by a British translator. [Float-Menu id=”1″]
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Understanding the “Axial Age”
Xiao Huang: What is the “Axial Age,” and how is it related to “I Ching”? DOORM: The “Axial Age” refers to the period of the Spring and Autumn and Warring States, when many thinkers emerged. However, the “pre-axial age,” during which “I Ching” was created, marks the early development of Chinese civilization. [Float-Menu id=”1″]
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关于“轴心时代”的理解
小黄:什么是“轴心时代”,它与《周易》有什么关系? DOORM:“轴心时代”是指春秋战国时期,许多思想家涌现。但在此之前的“前轴心时代”则是《周易》的产生时期,标志着中国文明的早期发展。 [Float-Menu id=”1″]
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The Cultural Status of “I Ching”
Xiao Huang: Why is “I Ching” considered the source of Chinese culture? DOORM: Because “I Ching” was produced in China’s “pre-axial age,” laying the foundation for Chinese culture and serving as an important framework in the exchange between Eastern and Western civilizations. [Float-Menu id=”1″]
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关于《周易》的文化地位
小黄:为什么《周易》被认为是中华文化的源头? DOORM:因为《周易》在中国的“前轴心时代”产生,奠定了中华文化的基础,并且在东西方文明交流中具有重要的框架作用。 [Float-Menu id=”1″]
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What Kind of Intellectual Popularization Does the Future Require?
Xiao Huang: After the popularization of science and economics, what else does the Chinese nation need for sustainable development? DOORM: It requires deep popularization of philosophy, political science, and aesthetics. Philosophy cultivates critical and innovative thinking; political science fosters understanding of rules and justice; aesthetics elevates the spiritual realm. Only by combining these three can…