草乐村汉字
不收藏标本，收藏生长：以「生长化收藏」为核心，把濒危药用植物连同它们的生境、节律与群落一起保存，并用证据链、拓扑规律与世界模型驱动线上线下一体的多模态智能体。
展陈模式：一件一件看；点「开始讲解」，AI 讲解员讲完一件自动翻到下一件，随时可暂停。
影像巡览：由本厅已获授权的图像缓慢平移放大而成，不是实拍影像。
草乐村是鼐龙实验室试验田的名字。《草乐村记》写道：希望「让草快乐起来」，回到药材自然生长的环境——经纬度、湿度、温度、海拔，以及与伴生「杂草」相生相克的关系——去种出「道地的地道中药材」。2021 年 6 月起，团队在贵州省遵义市道真仡佬族苗族自治县洛龙镇规划建设鼐龙古药场，在原始森林中设「圜境采气天地之穴」森林疗愈场，分设 A、B 两区。项目愿景引张载《横渠语录》：「为天地立心，为生民立命，为往圣继绝学，为万世开太平。」
不确定之处：此卡依据项目方自己的文稿撰写，表达的是项目理念，不是经核实的研究结论。
怎么真正实施“草乐村”成为我们对中医中药的信仰与使命，实现鼐龙生物的情怀。在这里，我以笛卡尔的名言来表达此刻所思所想，“我思故我在”，I think, therefore I am. 你我共勉。我们的方向就是发展天然道地药材作为我们的目标，实现真正的草乐村，在这里建立一个真正意义上的草乐的草乐村。“草乐村”是属于中国的，中国文化才能孕育的，使草真正乐起来的“草乐村”，我想，这才是中药的正觉。真心希望鼐龙生物试验田——草乐村，让草快乐起来吧！为中国人民贡献一个美好“道地的地道中药材”，健康服务大众。不要让药废之！我们团队走访考察调研了很多药农及收购药物的人员，从中了解了很多药物种植及药物市场方面的具体信息，与他们进行了良好的衔接，在试验田与自然种培方面更上一个新的台阶，让中医在中药的栽培下绽放更灿烂的光芒，回归到古方里的组方上面去栽培去理解，让“负阴抱阳，冲气以为和”的草乐村的试验田基地落地。请相信我们团队，会在这短短的时间内走进这个快乐的“草”的世界。
不确定之处：此卡照录项目方页面原文，表达的是项目理念与规划，不是经第三方核实的研究结论。
草乐村赋：梦汝携手合气作，游戏天地登天游，汝乐草兴华荣开，合气蝠江汇成溪。
草乐村“鼐龙古药场”植物群落活体博物馆，以「生长化收藏」为核心对象：既能展陈，也能持续产出可复核的数据与规则。它由线下馆区、线上馆和多模态智能体数字人“草乐村”三部分组成，并以点位脱敏、权限分级、越权拒答、日志审计与红队测试构成安全合规体系。
工程文档列出八项交付物：D1 线下馆区与传感/样方布设方案；D2 线上馆网站（公众端/内部端）与接口；D3 脱敏版证据链知识图谱与 KG-RAG 服务；D4 拓扑/TDA 规律挖掘流水线与生长规律库；D5 世界模型与网格级 Decide 接口；D6 数字人“草乐村”多模态讲解系统；D7 安全合规与审计报告；D8 评测协议执行脚本与结果填表框架。明确不做：不对外提供可定位到单点的坐标、路线或采挖细节；本阶段不宣称任何性能数字。
濒危中药种质资源保护有四个瓶颈：药名、基原、功用与产地之间的「名实错配」；迁地保育只搬个体，带不走微生境、群落互作与管理节律；点位敏感，数据难以公开共享；展陈与科研脱节。生长化收藏（Growth-Oriented Curation, GOC）的回答是：收藏的不仅是个体与标本，更是生长条件、时序节律、群落关系与管理方式。当「生」被写成可计算的对象，活体博物馆就从展示空间变成可实验、可推演、可教学的科研基础设施。
对每一种目标药用植物 x，定义画像 P(x) = ⟨E(x), T(x), C(x)⟩。E 是生态位：温、湿、光、土、坡向、扰动强度、林冠郁闭度等，用区间或等级表达并带不确定性。T 是时序节律：物候期、遮阴/控水/补植等管理节律、扰动周期。C 是群落结构：伴生组合、共现模块、菌根/传粉/竞争等关键互作及其稳定性。最小字段集还包括药名与异名集合、证据链引用、公开级别（public / internal / sensitive）和空间粒度（最细到 5 公里网格）。
线下馆位于贵州省遵义市道真仡佬族苗族自治县洛龙镇的鼐龙古药场，地处长江上游山地，覆盖「涨落带—山地林下」复合梯度。2021 年 6 月起在这里规划实施，在原始森林中设「圜镜采气天地之穴」森林疗愈场，分设 A、B 两区：A 区是保护式苗药生命广场，苗床以松针与苔藓覆盖，按「生态、环保、零残、循环、平衡」五项理念管理；B 区是保护式中药公园。照片说明中附有拍摄日期与拍摄位置。濒危物种的个体点位仍按预印本的权限分级管理。
协议示例选取不同生态型与保护敏感性的濒危或重点药用植物：狗脊、石杉类、铁线蕨类、毛慈菇、红豆杉类、银杏、水杉、黄连、厚朴、杜仲、天麻、白及、重楼等。选择时兼顾考据空间、微生境依赖强度、群落结构关联性，以及点位敏感性与脱敏可行性。A 区的实验记录中，毛慈菇是重点对象。
不确定之处：这是协议示例清单，不是本版已完成实测的清单。
游记写的是馆区里的一段路：沿「五尺道」古练药场之路进入「禅山」，经「改变别人之门」，内观「禅山涧水意，听雨路松声」，攀阶梯，到苗家品山珍，最后来到「改变自己之门」——「看山是山，看山不是山，看山还是山」。
2021年6月至今，在贵州省遵义市道真仡佬族苗族自治县洛龙镇规划实施了6万亩“鼐龙古药场”，在原始森林中建立了“圜境采气天地之穴”森林疗愈场。同时，得到中国中医科学院道地中药材自然数据采集与自然栽培管理课题，由国家自然科学基金会、中国教育部资助、香港自然疗能法协会资源管理。
不确定之处：此卡照录项目方页面原文，表达的是项目理念与规划，不是经第三方核实的研究结论。
观古药场千年药物基因库气息，赏古药场沿路自然药物丰姿，洞悉古药场古药标本药物组学，充分在这条“五尺道”古练药场之路上体现了改变世界的是森林与人和中药这一体式生机态之门。随这曲幽进入“禅山”而通向“改变别人之门”之外象，内观“禅山涧水意，听雨路松声”内景隧道，攀登阶梯体悟“时来风送滕王阁，运去雷轰荐福碑”。再上苗家品山珍，闻其古药草乐欢。漫步上来到“改变自己之门”，看山是山，看山不是山，看山还是山，眺望改变自己之门，结“看山是山，看山不是山，看山还是山”之佛缘。
目前分设有A、B区，科学实验研究内容：运用生物和物理技术诱导式唤醒沉睡的中药基因库药物生长因子，与中药、森林、人为一体式生机态，运用“和实生物”中华文化着背景呈现，回归原始生态状态，在本土自然的指导下、遵循恒温器空穴效应、遵循自然规律进行的一种保护性生产方法，是以尊重本土自然为前提，以恢复生态系统平衡为准则，以培育土壤空穴效应核心，以追求安全优质药物产品为导向。遵循生态、环保、零残、循环、平衡五大理念，严格遵守“三用六不用”投入品使用原则，从而实现“为耕者谋利，为食者造福”的目的。
建立了动植物栖息地保护式中药公园，运用中国传统文化《道德经》“道生一，一生二，二生三，三生万物。万物负阴而抱阳，冲气以为和”为研究中心。运用有限和无限的自然的恒温式空穴效应结构作用于“道丹子”，以森林、中药、人为一体式生机态，在传统文化丹道学的聚象之法，释气而归。利用“气聚为象，象散为气”的道丹之理，遵循自然规律。有生生之气异渠同功效美，揆度奇恒之法源，天、地、风、云对其道丹子的生物和物理性的干涉性影响，大大地增进显性中药性能，这一偏性极其充分表达了药物的四气五味。同时，也让道医文化得到彰显。
不确定之处：此卡照录馆区导览原文，属传承与信仰叙事，非现代临床证据；本馆不提供诊疗建议。
以张载《横渠语录》“为天地立心，为生民立命，为往圣继绝学，为万世开太平”为准则，在这里建立一个真正意义上的草乐的草乐村。“草乐村”是属于中国的，中国文化才能孕育的，使草真正乐起来的“草乐村”，这才是中医中药的正觉，实施“草乐村”成为我们对中医中药的信仰与使命，实现鼐龙生物的情怀。
圜境采气天地之穴：《中央电视台北纬30度——中国行》神秘北纬30度轴心力量旁29度的金字塔、长江、密西西比河、尼罗河等生机秘密文明同行共立，《重返东方》里，疗愈生命广场中在五大气穴东肝木舟渡、南心火舟渡、中脾土舟渡、西肺金舟渡、北肾水舟渡的天地之穴，采天地之灵气，汇五方之精。你现在站立于五大天地之气穴中心，正在感受人体经络与大地磁力的贯通，共鸣天地山灵的神奇回音，可以在这里冥想、采气、练功，感悟天人合一、阴阳同体的奥秘。在五方吐白色道气，炫丽金光（圜境）时可得机采气练体、吐纳、内照、阳骨、阴腑通道境五阶！同时，五方气穴对应顽疾有自愈之能量。
不确定之处：此卡照录馆区导览原文，属传承与信仰叙事，非现代临床证据；本馆不提供诊疗建议。
在中国贵州遵义市道真县洛龙镇，有一个神秘而古老的传说，关于一个被称为“九龙莲花”的地方。这个传说由当地一位小学教师丁贵兵老师提供，据传说是四川一位法号惠默的师爷为进山丁氏家族长达二十九年寻龙问穴后留下的流传至今，吸引了无数探险者和学者的关注。传说中，九龙莲花是一处神秘的地穴，被认为是圜境采气天地之穴的由来。据传说，这个地穴中有一位钟鼓木鱼的老和尚，他以九头牛为伴，坐困在一片莲花之中。古老的流传诗曰：“钟鼓木鱼老和尚，九牛莲花困一塘，若人发现此穴地，世世代代坐君王。”诗中描述了这位老和尚与九头牛困于莲花之中的场景，暗示着这个地穴的神秘力量和潜在价值。传说中，如果有人能够找到并进入这个地穴，便能获得无上的智慧和力量，世世代代成为君王，统领一方。九龙莲花的传说在当地民间代代相传，成为了一种神秘的象征和寻宝传说。许多人听闻这个传说后，纷纷前往洛龙镇寻找这个神秘之地，希望能够一睹其真实面貌，或者探寻其中的奥秘。然而，九龙莲花的具体位置至今仍然是一个谜。许多探险者在寻找过程中迷失在山林之中，或者被神秘力量所阻。但这个传说却激发了人们对未知世界的好奇心和探索欲望，成为了洛龙镇独特的文化遗产之一。无论九龙莲花的真实存在与否，这个传说都承载着人们对神秘、智慧和力量的向往，激励着人们勇敢探索未知，追寻内心的信念和梦想。这个古老的传说将继续在洛龙镇传承下去，成为一段永恒的神秘传奇。
不确定之处：此为当地民间传说，由丁贵兵老师口述提供，地点与情节均无法核实。
I think, therefore I am. 笛卡尔“我思故我在”。2018年的一个春季，在一个谈论到中国文化及中医的哲学专业分享会后，继而成立了鼐龙实验室，专门谈及到中医与人与自然的分享课题。2019年，鼐龙实验室设立了公众号“鼐龙实验室”，组织了一批中医中药专家及中医职业人30余位，专门以《废医论》为主题谈及到俞樾先生为什么“医可废，药不可尽废”，以此讲述一些更多的中医的话题，要振兴中医，必须要做到科创中药。鼐龙实验室的使命：思想观念的带动者，古哲现象的观察者，本土经验的整理者，生命符号的关怀者。
不确定之处：此卡照录项目方页面原文，表达的是项目理念与规划，不是经第三方核实的研究结论。
鼐龙实验室提出了“互根学模式”，即世界万事万物相互存在的关系根是生机，在探索这一辩证关系是自然规律独特学科。在事的相理，万物生长发育，到属性取向和谐共生共生之荣。建立运用植物基因大数据，对植物物理性栽培种植、植物“气”的有序化讯息已进行了长达十五年的科学研究，唤醒沉睡的药物分子。对中药的生长及其药物的偏性及五行生长特性分类格式排序，对中药有效部位多成分、多途径、多靶点发挥药效的数据数位化，实际分析当代中医当代中药在人体当中的作用。建立了多个植物蛋白数据库和化学成分数据库，利用数据库对频临灭绝和已经灭绝的中药进行恢复性栽培，建立健全中药药物组学，实现中药种质资源保护。充分运用有限和无限的自然的空穴结构作用于药物，天、地、风、云对其植物的物理性的干涉和影响，大大地增进显性中药性能，这一偏性极其充分地表达了药物的四气五味、升降浮沉。
不确定之处：此卡照录项目方页面原文，表达的是项目理念与规划，不是经第三方核实的研究结论。
多年来我们对自然文化以及自然药物数据文化组学的研究，以中国古人“和实生物”指导思想，利用现代物理与生物诱导唤醒方式，寻找找到珍稀药物的培育，挽救一批非常有医学价值的药物，从而缔造中医药文化的完美性。鼐龙生物继“鼐龙古药场”之后，创立了打开健康之门的DOORM，鼐龙生物的中医AI大模型DOORM，通过深入理解中医理论，弘扬中医文化，为用户提供个性化的健康解决方案。走进DOORM，走进一个科技与文化交融的健康新时代。
不确定之处：此卡照录项目方页面原文，表达的是项目理念与规划，不是经第三方核实的研究结论。
证据链知识图谱（Evidence KG）把药名、异名、古名与基原物种用证据链连起来，四条原则：名实对齐优先；证据分级、冲突共存，不强行只留一个答案；任何回答都附证据链摘要（来源、版本、时间、类型）；产地与分布只到区域或网格级。核心实体包括药名、基原物种、异名、药用部位、功用、地名、生境、主张、证据、标本记录、分子鉴定和参考文献。
证据分三级：A 级为药典与权威专著、可复核的分子鉴定、可追溯的馆藏标本；B 级为同行评议论文和可核验的地方志、调查报告；C 级为古籍条文与口述经验，须与其他证据交叉验证。每条主张计算置信度并保留冲突版本。问答采用 KG-RAG：先在图谱中检索证据链，再生成回答，回答必须能回链到证据。
不确定之处：本版不报告任何实测置信度分布。
样方与环境数据被表示为点云和共现网络。拓扑数据分析（TDA / Mapper）提取在重采样与扰动下仍然稳定的结构，网络模块发现把群落结构映射到功能。结果写入生长规律库（RuleBank），分三类：生态位规则——哪些环境等级组合下出现或成活的可能更高；群落模块规则——与哪些伴生物种稳定共现，哪些是关键节点与关键边；时序规则——遮阴、控水、补植等管理动作的节律窗口。每条规则都可解释，并回链到证据图谱。
研究区域被离散为网格。每个网格 g 在时刻 t 的状态是 s_t(g) = [E, C, R, M]：环境、群落结构、风险（盗采、扰动、病虫等）和管理动作历史。观测来自遥感、地面传感、样方记录、图像与文本。世界模型以生长规律为约束、以学习残差补足，做情景推演。决策目标是：目标物种长期存续概率最大、群落结构最稳定、管理成本与风险暴露最小，并且不输出敏感点位。Genmount 是团队对外的世界模型产品线名称。
Decide 接口是对外唯一的决策出口。它可以输出：前 K 个候选网格编号或范围热区、环境等级摘要、群落复原「配方」（伴生组合与管理节律）、风险等级与不确定性说明。它明确禁止输出濒危物种个体的经纬度、可复现的采挖路线、可被用于盗采的操作细节。这条限制针对的是物种点位；馆区本身的地址与游览路线是公开的。
系统由四类智能体协同，统一调用「证据链—规律库—世界模型」三层底座：考据智能体给出名实对齐结论、证据链、置信度与冲突说明；拓扑生态智能体给出拓扑特征、模块归属、稳定性与规律条目；世界模型智能体给出候选网格、管理策略与风险评估；科教讲解智能体为不同受众生成多层次讲解、互动问答与教学实验设计。四者的输出都经过脱敏。
线下馆是活体展示区，加上传感器、样方和遮阴、控水、基质对照等教学实验模块；线上馆提供证据图谱检索、规律库可视化、网格热区情景推演和多模态问答。两者形成闭环：线下观测更新图谱与规律库，校准世界模型，生成管理建议，再反哺线下实践。数字人“草乐村”面向公众做科教讲解，面向内部做科研与管理，能力按权限分级，遇到坐标、路线或采挖细节的请求一律拒答。
评测协议在实证之前冻结，从四个维度衡量：知识可信度——回答可回链证据的比例、冲突是否被呈现、专家评审一致性；结构稳定性——重采样与噪声下的拓扑距离变化、模块稳定性（NMI / ARI）、规则可解释性；决策有效性——候选网格的预测收益、成本与风险的区间估计、不确定性校准；安全合规——越权拒答率、脱敏合规率，以及红队攻击下的泄露比例（目标为 0）。
预印本 v1.0（2026 年 10 月）公开了概念形式化、系统架构、脱敏与权限策略、冻结的评测协议和一份可运行的参考骨架。它不主张任何实测数字：名实对齐准确率、模块稳定性、预测 AUC、Top-K 命中率等，都留待按协议执行实证后发布，无论结果阳性还是阴性。已知局限包括：需要更长周期的线下验证；互作网络要从共现走向因果；极端事件与跨尺度迁移仍需增强；跨机构数据共享需要更细的合规协议。
不确定之处：本馆目前展示的是方法与工程方案，尚无实测结果。
本馆是 DOORM 自有的活体博物馆项目展示，内容由项目方依据工程文档与预印本编写，未经第三方核实；它不同于本博物馆的历史展厅，不适用历史展厅的出处与授权规则。本馆不提供诊疗建议，不替代医生。馆区地址公开；濒危物种个体点位按权限分级管理。
Museum of Eastern Medical Traditions
Living museum草乐村Chinese characters
Keeping growth, not specimens: endangered medicinal plants conserved together with their habitat, rhythms and communities, through growth-oriented curation, with an evidence graph, topological rules and a world model behind online and on-site multimodal agents.
Exhibition view: one object at a time. Press Start and the AI guide narrates each object, then turns to the next by itself; pause any time.
Image tour: the hall's own licensed images, slowly panned. This is not filmed footage.
Caole Village (literally "the village where the grass is glad") is the name of Nailong Laboratory's trial field. Its founding note hopes to "let the plants be glad" by returning medicinal plants to the conditions they grow in by nature (latitude, moisture, temperature, altitude, and the give and take with the "weeds" around them) so as to grow herbs true to their place of origin. From June 2021 the team planned and built the Nailong Ancient Medicine Field in Luolong Town, Daozhen County, Guizhou, with a forest retreat in old-growth woodland and two zones, A and B. The project takes its motto from Zhang Zai: "to set the heart of heaven and earth, to secure the lives of the people, to carry on the lost teachings of past sages, and to open an age of peace for all generations."
What is uncertain：This card is written from the project's own texts. It states the project's vision, not checked research findings.
How to truly implement “Caole Village” has become our belief and mission regarding traditional Chinese medicine and herbal medicine, realizing the aspirations of Nailong Biotechnology. At this moment, I would like to express my thoughts using Descartes’ famous saying, “I think, therefore I am.” You and I encourage each other. Our direction is to develop natural and authentic medicinal materials as our goal, to realize a true Caole Village, and to establish a genuinely meaningful Caole Village. “Caole Village” belongs to China; it is a place where Chinese culture can nurture and truly bring joy to herbs. I believe this is the true essence of traditional Chinese medicine. I sincerely hope that Nailong Biotechnology’s experimental field—Caole Village—will bring happiness to herbs! Let us contribute a beautiful “authentic medicinal material” for the Chinese people and provide health services to the public. We must not let the medicine go to waste! Our team has visited and researched many herbal farmers and personnel involved in the procurement of medicinal materials, gaining a wealth of specific information about herb cultivation and the herbal market. We have established good connections with them, taking a new step forward in the experimental field and natural cultivation, allowing traditional Chinese medicine to shine even brighter under the cultivation of herbal medicine. We aim to return to the ancient methods of formulation for cultivation and understanding, establishing the experimental base of Caole Village, where “All things carry yin and embrace yang, achieving harmony through the blending of qi” can take root. Please believe in our team; we will enter this joyful world of “herbs” in this short period of time.
What is uncertain：This card reproduces the project's own page; it states the project's aims and plans, not findings checked by a third party. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
Ode to Caole Village (a four-line poem on the page): dreaming of you, hand in hand, we work with the blended qi; we play between heaven and earth and climb to roam the sky; your joy makes the grass thrive and bloom in splendour; the blended qi flows into the river and gathers into a stream. (English rendering by the museum; the Chinese poem is the original.)
The Caole Village "Nailong Ancient Medicine Field" plant-community living museum is built around growth-oriented curation: it exhibits, and it keeps producing data and rules that can be checked. It has three parts: an on-site museum, an online museum, and a multimodal digital guide named Caole. Location desensitisation, tiered permissions, refusal of out-of-scope requests, audit logs and red-team tests make up its safety and compliance layer.
The engineering document lists eight deliverables: D1 the on-site layout with sensors and survey plots; D2 the online museum (public and internal) and its API; D3 a desensitised evidence knowledge graph with a KG-RAG service; D4 a topology (TDA) rule-mining pipeline and the rule bank; D5 the world model with a grid-level Decide API; D6 the multimodal digital guide Caole; D7 a safety, compliance and audit report; D8 scripts that run the evaluation protocol, with empty result tables. Out of scope: any coordinate, route or harvesting detail that points to a single spot, and any performance figure at this stage.
Conserving endangered medicinal plants runs into four bottlenecks: names, source species, uses and places of origin that do not line up; translocation that moves individual plants but not their microhabitat, community or management rhythm; sensitive locations that make data hard to share; and exhibits that are cut off from research. Growth-oriented curation (GOC) answers by keeping not only specimens but the conditions, rhythms, community relations and management that make them grow. Once that is written as a computable object, a living museum becomes research infrastructure that can be experimented on, simulated and taught.
For each target medicinal plant x, the profile is P(x) = ⟨E(x), T(x), C(x)⟩. E is the ecological niche: temperature, moisture, light, soil, aspect, disturbance and canopy cover, given as ranges or grades with their uncertainty. T is the temporal rhythm: phenology, management rhythms such as shading, watering and replanting, and disturbance cycles. C is community structure: companion species, co-occurrence modules and key interactions (mycorrhizal, pollination, competition) with their stability. The minimal schema adds the set of drug names and synonyms, evidence references, a disclosure level (public / internal / sensitive) and a spatial grain no finer than a 5 km grid.
The on-site museum is the Nailong Ancient Medicine Field in Luolong Town, Daozhen Gelao and Miao Autonomous County, Zunyi, Guizhou, China, in the mountains of the upper Yangtze, spanning a gradient from the water-level fluctuation zone to the forest understorey. Work began here in June 2021, with a forest retreat set in old-growth woodland and two zones. Zone A is a protected garden of Miao medicinal plants, its beds mulched with pine needles and moss and managed by five principles: ecology, environmental care, zero residue, recycling and balance. Zone B is a protected garden of Chinese medicinal plants. Photo captions give the date and place each picture was taken. The locations of individual endangered plants are still handled by the permission tiers set out in the preprint.
The protocol's example set covers endangered or priority medicinal plants of different ecological types and sensitivity: Cibotium, Huperzia, Adiantum, Cremastra (mao cigu), yews, ginkgo, dawn redwood, Coptis, Magnolia officinalis, Eucommia, Gastrodia, Bletilla and Paris, among others. They were chosen for room for textual research, dependence on microhabitat, ties to community structure, and how sensitive their locations are and whether they can be desensitised. In Zone A's records, Cremastra is a main subject.
What is uncertain：This is the protocol's example list, not a list of plants already measured.
The travel note follows one path through the site: along the old Five-Chi Road into Chan Mountain, through the Gate of Changing Others, past the stream and pines ("the mood of the mountain stream, the sound of rain on the pines"), up the steps to a Miao meal of mountain food, and finally to the Gate of Changing Oneself: "first a mountain is a mountain, then it is not, then it is a mountain again".
Since June 2021, the “Nailong Ancient Medicine Field” has been planned and implemented over 60,000 acres in Luolong Town, Daozhen Gelao and Miao Autonomous County, Zunyi City, Guizhou Province. Within the primeval forest, a “the round mirror collects gas from the hole of heaven and earth” forest healing site has been established. Additionally, the project has received support from the Chinese Academy of Traditional Chinese Medicine for the collection of natural data and natural cultivation management of authentic Chinese medicinal materials. It is funded by the National Natural Science Foundation, the Ministry of Education of China, and resource management by the Hong Kong Natural Healing Method Association.
What is uncertain：This card reproduces the project's own page; it states the project's aims and plans, not findings checked by a third party. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
Visitors can observe the ancient medicinal gene bank’s aura, appreciate the natural beauty of medicinal plants along the path, and gain insights into the pharmacogenomics of ancient medicinal specimens. This journey along the “Five-Foot Path” ancient medicine field road highlights the transformative power of the integrated vitality of forests, humans, and Chinese medicine. As you follow the winding path into the “Zen Mountain,” you reach the “Gate of Changing Others,” where you can introspectively experience the “Zen Mountain Stream’s Intent, Listening to Rain and Pine Sounds” inner landscape tunnel, and climb the steps to understand “When the time comes, the wind sends the Tengwang Pavilion; when fortune fades, thunder strikes the Jianfu Stele.” Further up, savor the mountain delicacies of the Miao people and enjoy the ancient medicinal herbs’ joyful music. Stroll up to the “Gate of Changing Oneself,” where you see the mountain as a mountain, then not as a mountain, and finally as a mountain again, contemplating the “Gate of Changing Oneself” and forming a Buddhist connection with the phrase “seeing the mountain as a mountain, not as a mountain, and as a mountain again.”
What is uncertain：The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
Currently, the field is divided into Area A and Area B, focusing on scientific experimental research. This involves using biological and physical technologies to induce the awakening of dormant drug growth factors from the Chinese medicine gene bank, integrating Chinese medicine, forests, and humans into a unified state of vitality. The project is presented against the backdrop of Chinese culture's “Harmony Generates Life,” returning to the original ecological state. It follows a protective production method guided by local nature, adhering to the thermostat cavity effect and natural laws. This approach respects local nature, aims to restore ecosystem balance, focuses on cultivating the soil cavity effect, and pursues safe and high-quality medicinal products. It adheres to the five principles of ecology, environmental protection, zero residue, recycling, and balance, strictly following the “Three Uses and Six Non-Uses” principle for inputs, thereby achieving the goal of “benefiting farmers and blessing consumers.”
What is uncertain：The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
A protected habitat-style Chinese medicine park has been established, using the traditional Chinese cultural text “Tao Te Ching” as the research center: “The Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. All things carry yin and embrace yang, achieving harmony through the blending of qi.” The limited and infinite natural thermostat cavity effect structure is applied to the “Dao Danzi,” integrating forests, Chinese medicine, and humans into a unified state of vitality. This follows the traditional cultural alchemical method of gathering images and releasing qi. Utilizing the principle of “Qi gathers to form images, images disperse to become qi,” it adheres to natural laws. The unique efficacy of the qi of life, with different channels but the same beautiful effects, explores the source of extraordinary and constant methods. The biological and physical interference and influence of heaven, earth, wind, and clouds on the Dao Danzi greatly enhance the explicit performance of Chinese medicine, fully expressing the four natures and five flavors of the medicine. At the same time, it highlights Daoist medical culture.
What is uncertain：This card reproduces the site's own guide text. It is a traditional and spiritual narrative, not modern clinical evidence; the museum gives no medical advice. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
Following the principles of Zhang Zai’s "Hengqu Yulu"—"Establish a heart for heaven and earth, establish a destiny for the people, continue the lost teachings of past sages, and open peace for all generations"—a truly meaningful “Grass Joy Village” is established here. “Grass Joy Village” belongs to China, nurtured by Chinese culture, making the grass truly joyful. This is the true enlightenment of traditional Chinese medicine, and implementing “Grass Joy Village” becomes our faith and mission in traditional Chinese medicine, realizing the aspirations of Nailong Bio.
What is uncertain：The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
The cave of heaven and earth: "China Central Television at 30 degrees north latitude - a trip to China”, the mysterious 30 degrees north latitude, the pyramid at 29 degrees next to the axis force, the Yangtze River, the Mississippi River, the Nile River and other vital secret civilizations stand together, "Return to the East" In the Healing Life Square, in the five great acupoints, the East Liver Wood Boat Crossing, the South Heart Fire Boat Crossing, the Middle Spleen Earth Point, the West Lung Golden Boat Crossing, and the North Kidney Water Boat Crossing, collect the aura of heaven and earth and collect the essence of the five directions. You are now standing in the center of the air pockets of the five heavens and the earth, feeling the penetration of the meridians of the human body and the magnetism of the earth, and resonating with the magical echoes of the heavens, earth, and mountain spirits. You can meditate, gather energy, and practice kung fu here, and feel the mystery of the unity of heaven and man, and the unity of yin and yang. Breathing out white Dao Qi in the five directions, dazzling golden light (circular mirror), you can get the fifth level of machine energy training, breathing, inner lighting, yang bones, and yin-fu passages! At the same time, the five air points have self-healing energy for chronic diseases.
What is uncertain：This card reproduces the site's own guide text. It is a traditional and spiritual narrative, not modern clinical evidence; the museum gives no medical advice. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
In Luolong Town, Daozhen County, Zunyi City, Guizhou, China, there is a mysterious and ancient legend about a place known as the “Nine Dragons Lotus.” This legend was provided by a local primary school teacher, Mr. Ding Guibing, and is said to have been passed down by a master with the Dharma name Huimo from Sichuan, who spent twenty-nine years searching for dragons and caves for the Ding family in the mountains. This legend has attracted the attention of countless adventurers and scholars. According to the legend, the Nine Dragons Lotus is a mysterious underground cave believed to be the origin of the “Huan Jing cave of heaven and earth” where energy is gathered. It is said that within this cave resides an old monk with a bell, drum, and wooden fish, accompanied by nine oxen, trapped in a lotus. An ancient poem describes it as follows: “The old monk with bell, drum, and wooden fish, / Nine oxen trapped in a lotus pond, / If one discovers this cave, / Generations will sit as kings.” The poem depicts the scene of the old monk and the nine oxen trapped in the lotus, hinting at the mysterious power and potential value of this cave. According to the legend, if someone can find and enter this cave, they will gain supreme wisdom and power, becoming a king for generations and ruling over a domain. The legend of the Nine Dragons Lotus has been passed down through generations in the local folklore, becoming a symbol of mystery and a treasure-hunting tale. Many people, upon hearing this legend, have traveled to Luolong Town in search of this mysterious place, hoping to witness its true appearance or uncover its secrets. However, the exact location of the Nine Dragons Lotus remains a mystery to this day. Many adventurers have gotten lost in the mountains or been thwarted by mysterious forces during their search. Yet, this legend has sparked curiosity and a desire for exploration of the unknown, becoming a unique cultural heritage of Luolong Town. Whether or not the Nine Dragons Lotus truly exists, this legend embodies people’s longing for mystery, wisdom, and power, inspiring them to bravely explore the unknown and pursue their inner beliefs and dreams. This ancient legend will continue to be passed down in Luolong Town, becoming an eternal mysterious tale.
What is uncertain：This is a local folk legend as told by Mr Ding Guibing; neither the place nor the story can be verified. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
“I think, therefore I am.” - Descartes In the spring of 2018, following a philosophical seminar discussing Chinese culture and traditional Chinese medicine(TCM), Nailong Laboratory was established, focusing on topics related to TCM and the relationship between humans and nature. In 2019, Nailong Laboratory launched the public account “Nailong Laboratory” and organized a group of over 30 experts and professionals in TCM. They focused on the theme of “Abolishing Medicine” to discuss why Mr. Yu Yue stated that “medicine can be abolished, but not all medicines,” thereby exploring more topics in TCM. To revitalize TCM, innovation in Chinese herbal medicine is essential. The mission of Nailong Laboratory is to be a driver of thought and ideas, an observer of ancient philosophical phenomena, a curator of local experiences, and a caretaker of the symbols of life.
What is uncertain：This card reproduces the project's own page; it states the project's aims and plans, not findings checked by a third party. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
Nailong Laboratory proposed the “Interdependent Root Model,” which posits that the root of the interdependent relationships of all things in the world is vitality. This model explores the dialectical relationship as a unique discipline of natural law. It examines the inherent logic of things, the growth and development of all things, and the harmonious coexistence and prosperity of attributes. For over fifteen years, Nailong Laboratory has conducted scientific research using plant gene big data on the physical cultivation and planting of plants and the orderly information of plant “qi” to awaken dormant drug molecules. This research involves categorizing and sequencing the growth and medicinal properties of Chinese herbs according to their biases and the five elements, digitizing the data on the efficacy of multiple components, pathways, and targets of Chinese medicine, and analyzing the role of contemporary Chinese medicine in the human body. Multiple plant protein and chemical component databases have been established to facilitate the restorative cultivation of endangered and extinct Chinese herbs, thereby establishing a comprehensive pharmacogenomics of Chinese medicine and achieving the protection of Chinese medicinal germplasm resources. By fully utilizing the finite and infinite natural cavity structures acting on drugs, and the physical interference and influence of heaven, earth, wind, and clouds on plants, the explicit performance of Chinese medicine is greatly enhanced. This bias fully expresses the four natures and five flavors, as well as the rising, falling, floating, and sinking properties of the medicine.
What is uncertain：This card reproduces the project's own page; it states the project's aims and plans, not findings checked by a third party. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
Over the years, our research on natural culture and natural drug data genomics, guided by the ancient Chinese philosophy of “harmony generates life,” has used modern physical and biological induction methods to find and cultivate rare drugs, saving a batch of medically valuable drugs, thereby perfecting the culture of TCM. Following the establishment of the “Nailong Ancient Medicine Field,” Nailong Bio has created DOORM, the gateway to health. Nailong Bio’s TCM AI large model, DOORM, deeply understands TCM theory and promotes TCM culture, providing users with personalized health solutions. Step into DOORM and enter a new era of health where technology and culture converge.
What is uncertain：This card reproduces the project's own page; it states the project's aims and plans, not findings checked by a third party. The English text is the project page’s own English version, transcribed (OCR + proofreading) from the text image on the page.
The evidence knowledge graph links drug names, synonyms, historical names and source species through chains of evidence, on four principles: get names and species aligned first; grade the evidence and let conflicting sources stand side by side instead of forcing one answer; attach an evidence summary (source, version, date, type) to every answer; and give origins and distributions only at region or grid level. Its core entities are drug name, taxon, synonym, plant part, use, place name, habitat, claim, evidence, specimen record, molecular identification and reference.
Evidence has three grades. A: pharmacopoeias and authoritative monographs, molecular identifications that can be rechecked, and traceable museum specimens. B: peer-reviewed papers and local gazetteers or survey reports that can be verified. C: passages in classical texts and oral experience, which must be cross-checked against other evidence. Each claim gets a confidence score and conflicting versions are kept. Questions are answered by KG-RAG: retrieve the evidence chain from the graph first, then write the answer, and every answer must link back to its evidence.
What is uncertain：This version reports no measured confidence figures.
Plot and environment data are represented as point clouds and co-occurrence networks. Topological data analysis (TDA, Mapper) extracts structure that stays stable under resampling and disturbance, and network module detection maps community structure to function. The results go into a rule bank of three kinds: niche rules (which combinations of environmental grades make occurrence or survival more likely), community-module rules (which companions co-occur stably, and which nodes and edges are key), and timing rules (windows for shading, watering and replanting). Every rule can be explained and links back to the evidence graph.
The study area is divided into grid cells. The state of cell g at time t is s_t(g) = [E, C, R, M]: environment, community structure, risk (poaching, disturbance, pests and others) and the history of management actions. Observations come from remote sensing, ground sensors, plot records, images and text. The world model is constrained by the rule bank, with learned residuals on top, and is used to run scenarios. Its goals are the highest long-term survival of the target species, the most stable community structure, the lowest cost and risk exposure, and no output of sensitive locations. Genmount is the team's product name for its world-model line.
The Decide API is the only way decisions leave the system. It may return the top K candidate grid cells or broad hot spots, a summary of environmental grades, a community restoration recipe (companion species and management rhythm), and risk levels with their uncertainty. It must never return the coordinates of individual endangered plants, routes to dig them up, or any detail usable for poaching. The limit is about where the plants are; the site's own address and visitor route are public.
Four kinds of agent work together on one base of evidence graph, rule bank and world model. The evidence agent returns name-to-species alignments, evidence chains, confidence and conflicts. The topology agent returns topological features, module membership, stability and rules. The world-model agent returns candidate grid cells, management strategies and risk assessments. The education agent writes layered explanations, interactive Q&A and classroom experiments for different audiences. Everything they return is desensitised.
The on-site museum is the living display plus sensors, survey plots and teaching experiments on shading, watering and growing media. The online museum offers evidence-graph search, rule-bank visualisation, grid-level scenario runs and multimodal Q&A. The two form a loop: field observations update the graph and the rule bank, which calibrate the world model, which produces management advice that goes back into the field. The digital guide Caole explains the museum to the public and supports research and management inside the team, with abilities tiered by permission; it refuses every request for coordinates, routes or harvesting details.
The evaluation protocol was frozen before any field results. It measures four things. Trustworthy knowledge: the share of answers that link back to evidence, whether conflicts are shown, and agreement among expert reviewers. Stable structure: change in topological distance under resampling and noise, module stability (NMI, ARI) and how explainable the rules are. Useful decisions: predicted gains for candidate cells, interval estimates of cost and risk, and calibration of uncertainty. Safety and compliance: the refusal rate for out-of-scope requests, the desensitisation compliance rate, and the leak rate under red-team attack, with a target of zero.
Preprint v1.0 (October 2026) sets out the formal concept, the system architecture, the desensitisation and permission policy, the frozen evaluation protocol and a runnable reference skeleton. It claims no measured figures: alignment accuracy, module stability, prediction AUC, top-K hit rate and the rest will be published after the protocol has been run in the field, whether the results are positive or negative. Known limits: longer field validation is needed; interaction networks must move from co-occurrence to cause; extreme events and transfer across scales need work; and sharing data between institutions needs finer compliance agreements.
What is uncertain：What this hall shows is a method and an engineering plan; there are no field results yet.
This is DOORM's own living-museum project, written by the project team from its engineering document and preprint and not checked by a third party. It is not one of the museum's history halls and is not held to their sourcing rules. It gives no medical advice and replaces no doctor. The site's address is public; the locations of individual endangered plants are handled by permission tiers.
Healing Energy Interactive District
DOORM DIY STORE
Three Eastern Religions
Eastern Traditional Medicine
TCM AI Model
Subject Research
Maker Space
